Friday, December 15, 2017

Our Peace Testimony (and the premises that support it)

The Quaker testimony of Peace goes to the very heart of our way of Life. The Peace testimony defines us, identifies us, and secures us. It is also one of the most counterintuitive ideas that spring forth from our philosophy of rejecting the use of force, violence, or coercion to achieve any goal—moral, political, personal, or material—and is universal. And it was this philosophy, this testimony in particular, that inspired William Penn to create the Frame of (colonial) Pennsylvania (actually, there were three Frames), and I would assert as the greatest political achievement in the history of civilization (and certainly since the Magna Carta).

“William Penn was the greatest lawgiver the world has produced, being the first, in either ancient or modern times who has laid the foundation of government in the pure and unadulterated principles of peace, reason, and right.” —Thomas Jefferson

Without the Quaker testimonies, there is no "Holy Experiment" of Pennsylvania, no Philadelphia, no "Virginia Declaration of Rights", no American Revolution—and no French Revolution!—no Benjamin Franklin, no Freedom Hall, no U.S. Constitution, et al for it was the philosophy of the Quakers and William Penn that the individual had rights that existed prior to the establishment of the State and which were not subjugated by the establishment of the State that gave birth to all of those developments. For the previous 12,000 years of civilization (or so), Man had no say in his government. This was the gift of the Quaker testimony of Peace to mankind—the creation of the United States and the U.S. Constitution, the only political achievement to rival Penn's Pennsylvania. Or should I say really just the expansion of Penn's Pennsylvania?

(Of course, Man did not get the (universal) vote for another 100 years; Woman for another 240 years. Feminists make a great deal of noise about this but any critical thinking works out something like this: Men did not have universal suffrage for 98% of the history of civilization. Women did not have universal suffrage for 99.2% of the history of civilization. In exchange for that 1.2% time privilege men died in droves and within a relatively short time handed that privilege over to Women without a shot being fired. Think about that for just a moment.)

Unfortunately, the Peace testimony became adulterated, diluted, infected, and compromised at every turn by the State and those who support authoritarianism. The Peace testimony never suggested that the individual is not entitled to his life and his property and that it was a violation of the testimony to protect oneself. It then follows, and this is going to be hard for some, that Our Peace testimony does not draw a distinction between what we may do ourselves and what we may hire others, including employees of the State, to do. Conversely, if we find it acceptable and in keeping with our Peace testimony for the government to protect us then it follows that it is not a violation of our testimony to protect ourselves.

Here is the critical issue: An action that violates our philosophy does not become an acceptable action merely because we have hired a government force agent to do our dirty work; to do things and take actions that we would not do ourselves. I refer to that as violence by proxy (original to me, but feel free to use it early and often). Importantly, it does not matter if that government force agent wears a military uniform or a police uniform. Might, even the might of a majority (mob rule), does not make right. And yet we have voted away the rights of our fellow man and have committed violence (by proxy) upon him for political, moral, and personal belief systems and agendas. By accepting this we have disgraced ourselves.

The War on Drugs is a violation of our Peace testimony! Arresting a woman (or a man) for prostitution (customer or worker) is a violation of our Peace testimony! Abortion is a violation of our Peace testimony! Stealing the production of another is a violation of our Peace testimony! If you doubt any of this I invite you to support your position in an open dialogue under the rules of logic in a reasonable and rational co-examination of the facts.

We, as individuals, have rights to live as we choose free from the violence of those—or the violence of their proxies—who wish to impose their own moral, political, or personal belief systems or agendas upon us. These were the premises our entire ethical foundation was constructed upon. So why is our fellow man willing to shoot, beat, use dogs, torture, and imprison us in violation of these premises for actions that are neither violent nor a crime against property? For "crimes" where there is no victim?

At our founding, We, The People and the government, did not engage in such violence. What changed? Well, more on that later. The first step is to get back to the practice of our testimony to Peace. And to do that we must thoroughly examine our premises and then abide by them.



12 comments:

  1. Does an abortion due to rape violate the Peace testimony? I'm sure it's a challenging question.

    ReplyDelete
  2. Of course it does. A crime does not negate a life.

    And to split that hair invites false accusations and more crimes.

    ReplyDelete
  3. Doesn't denying a person's right to bodily autonomy also violate the Peace testimony?

    ReplyDelete
    Replies
    1. If you really want to stand here and deliver a cogent support of the dismemberment of an unborn child will you please define "bodily autonomy"? Please *think* long and hard about your answer and all of its ramifications.

      In fact, before you answer please read the essay that gave rise to the (absurd) argument "my body, my choice".

      Delete
    2. And while I *do* wish to be kind... I am willing to be—BIG—that have not read the essay nor are you familiar with the author. In short, your position is really internalized indoctrination.

      But just in case you *do* wish to stand here and deliver a cogent argument here is a link to the essay:

      http://spot.colorado.edu/~heathwoo/Phil160,Fall02/thomson.htm

      Delete
    3. Thanks for the essay link, I think I've seen a few excerpts from it over the years but hadn't read the whole thing. My definition of bodily autonomy is a person's right to determine what happens to and within their body. Requiring a woman to undergo the life and health risks of pregnancy and birth when she doesn't wish to, and requiring her to allow another person (if you want to define a fetus as a person, which is a whole other ball of wax) to use her body to keep their own alive, is infringing on that right.

      Delete
    4. With all do respect you are already using fallacy in your argument.

      "Requiring a woman to undergo the life and health risks of pregnancy and birth when she doesn't wish to, and requiring her to allow another person (if you want to define a fetus as a person, which is a whole other ball of wax) to use her body to keep their own alive, is infringing on that right."

      That is called "Begging the Question", or beginning a debate by assuming that one of your premises are true.

      I don't wish to be unpleasant. But if you have not read the essay and you are not trained in the use of logic you are really proving yourself to be the victim of internalized propaganda. I wish I could say it more gently.

      Remember, the burden of proof is on the person arguing that 1: an unborn child is not a person, and 2: that using a scalpel to cause it to bleed to death is not a violation of our Peace testimony. The person taking action bears the burden.

      Why not read that essay and take the time to understand her assertions and why the Feminist movement accepted those assertions blindly. After that I think a little time studying the RULES of debate (as promulgated by Aristotle). Here is a reasonable link:

      http://utminers.utep.edu/omwilliamson/ENGL1311/fallacies.htm

      Delete
    5. Remember... you are engaging in a co-examination of a set of facts. You are required to use REASON to support your position.

      And before you come roaring back... I am a big fan of the philosopher Ludwig Wittgenstein's ideas on communicating with pictures and now video.

      So. Let us watch an unedited video of an unborn child being killed. After that I am curious as to how you are going to go about supporting the act.

      Whitehead said "we think in generalities, but we live in details." Feminists have long sought to censor photos and videos of abortion and to make their arguments in the abstract—and then to shout down the opposition.

      Delete
    6. I did read the essay, every word. And I think it makes perfect sense and I agree with it. I'd like to know which parts of it you object to or find illogical, if you're willing to say. I'd also like to know how it's possible to grant full rights and personhood to a (pre-viabilty) fetus without revoking the rights and personhood of the woman whose body it's contained in, because I can't see a way.

      But of course you're under no obligation to answer me, since I haven't yet answered your request in the manner you wish me to. Since this is your blog, and I'm unlikely to find the time and bandwidth to engage you in the exact manner you've requested anytime soon, I'll bow out now.

      Delete
    7. I will certainly be putting up a detailed analysis of the essay.

      Delete
    8. Then why engage in the first place?

      This has been my consistent observation. Abortion supporters and Feminists slam in, beg the question, and then slam out, NEVER giving a reasoned support for abortion. It is always the same shrill fallacy heavy nonsense. Of course, you are trying to defend the indefensible. As soon as the battle is truly joined the Feminist strategy is to fade back into the band wagon fallacy of Feminist taunts and anger.

      I am not angry. I can make a cogent and rational case any time you would like you are ready. The burden of proof in abortion is squarely on the Abortionista, not the supporter of Life.

      Here we have a pregnant woman. If she does nothing, she will give birth. Abortionistas claim that taking the action of mutilating and dismembering the unborn child is moral, correct, and entirely the mother's choice.

      Let's hear why.

      Delete
  4. And that worked for a short period of history, but it won't survive the internet and the ability to disseminate video and photographs of the reality of abortion. The visceral reality of that is impossible to overcome.

    ReplyDelete

The End of Co-Ed Education

So... I am a chess enthusiast. Here is how someone who thrills to combinational game theory sees recent events: Liberal opposition researc...